What Is Central Philosophy Studies?

The term

'Central Philosophy'

is directly extracted from the

Ikologiks: Nine Principles of

Life

philosophical

synthesis of the

macro-

analytical historical theoretical

continuum.

The

school

Central

Philosophy

transcends the limitations inherent

in the

recorded

world

history of

the past

6,000

years.

Consequently,

Central

Philosophy is neither annexed or

affixed to the

traditional

EAST/WEST

philosophical

paradigm or

academic

arguments that

are so prevalent

throughout

universities

and

curriculum worldwide.

The

school of

Central

Philosophy

departs

radically

from th

dichotomization

human cultural life or

our

expression

of wisdom and

knowledge

through the lens

of race, class or

culture.

Central

Philosophy

has

introduced

system

of study that explores the

"central

core"

empirical

knowledge from

whence

all

existing

human

cultural history

and

human

conceptualizations

existence are derived. This

core

system of

thought

idyllically

rooted to the

geophysical and

anthropogenic

center of

human

consciousness

. A

process

, which

believed

evolved

the

continent

Alkebu-

lan

(Africa)

and

more

specifically

the land

of Ta-Merry

(Egyptian

Nile Valley Civilization,

aka

KMT-

Kemit/Kemet)

over

some

10,000

years

ago

. It

being

established

or conceded

that this

pre-historical period

was

potenitally

seeded

other

sacred locations

around

the

planet

as well

as an extension of that central source point or origin

Tenet A -

A Common Origin of

Humanity?

Tenet B -

A Nu Political-

Economy

(Beyond the Capitalism & Socialist Models of Social Development)

Tenet C -

Culture: Our Global

Village

Tenet D -

Spirituality: Heart

to Heart

Central Philosophy

, on a practical level of study, begins with an

examination of the various

cosmologies

and

cosmogonies

that have

emerged within the classical ancient civilizations

throughout the

millenniums.

This initial

focus defines itself

loosely through the

expression of

‘cosmologics,’ which is linked and

intertwined with the

Ikologiks ('ecologics')

model.

Central Philosophical

study

combines both

the East/West philosophies by uniting them

through a central

theoretical

locus

point (see the diagram

at the top of

this page). In this

context,

Central Philosophy

associated

with both the

‘cosmological’ (metaphysical) and

‘ecological’ (phenomenological)

viewpoints

concerning the

origins and

promulgation of

life on

this

planet. Of particular focus, is the reproductive

cycle and the

bifurcation

and/or

dichotomization of the human

species into a polar

male/female paradigm.

Sexuality and

reproduction are

clearly

some

of the most potent influences on

human consciousness and

the

defining of cultural norms and values

based on

sexual mores. To

ignore this important aspect

human formation and evolution is to

disregard the core

foundation

of life

itself

Thus, the distortions of male dominance, or patriarchy must be uprooted and balance restored.

Central Philosophy,

posits that there are few if any written

historical records that pertain to

the period

from

4,000

BCE and

earlier (i.e. 15,000 BCE). Therefore, it can be theorized that

there

may have existed

other major

civilizations on this planet

in the past

50,000 years. But,

only have written records or

artifacts of

human

history

from the period of roughly 4,000 -

6,000

BCE. The

history surrounding these

prior chapters of human

history is

clearly

hidden

from us

and is the ultimate

enigma. Yet, most likely,

these

unchartered eras of history

contain several

answers as to the origin

of the human species.

These

prior epochs might

even shed light on

how

early humanity saw

and understood the meaning of life.

However, Central Philosophy does not adhere to a strict acceptance of

evolutionary patterns of socio-cultural or spiritual development. Instead, it suggests while certainly evolutionary

consciousness and patterns of linear development are clearly suggested, nevertheless, we can not ignore

evolutionary

, revolutionary, cyclic or even convolutionary expressions or processes that equally interplay.

The

refore, the

growing realization in

modern

academic circles that human history has

not been a strict linear

model

evolution

now

becoming clearer

to scholars, academicians and philosophical

thinkers alike

We can

state

therefore

with some

certainty and

objectivity that h

istory appears to be a

series of "ups and downs" due to

cataclysmic

events (ice

ages, pole shifts,

asteroid

hits,

major

earthquakes, etc.) that

quite likely

destroyed advanced civilizations

in the

past

and

reduce

them

to primitive

states. For example, our

modern day

technologically driven

society

could

accurately

reflect

what has

taken place on this

planet

previous epochs

under different expressions or

circumstances

Hypothetically, if we

as a species can in

one

century

give birth to an

array of

technologies

like

the

radio, TV,

automobile, space travel, or the Internet

than we can consider that

ancient

civilizations might

have

arrived at

similar points

and than lost them, due to major global catastrophes

Accordingly

some of

these

prior

civilizations

might

have been

destroyed at their

zenith point

and the evidence

of them totally

evaporated.

We now

face a

similar crossroads

in our

own era as

we consider how

global warming or nuclear warfare

might radically

alter

human activity on

this

planet. Consequently, t

o rely only on

the

scattered and torn

remnants of the past 6,000 years

recorded history

is simply not

logical,

rational, or

scientific. Thus, our traditional reliance on

the

philosophies of

the Greek,

Roman, Sumerian, Egyptian, and to a

lesser extent, the

Chinese, Indian,

Japanese, Mayan,

Aztec, etc. as

the

sole basis for

understanding human

history

may have severely

limited our

complete understanding of the origin

and development of

life

on this planet.

Central Philosophy

our main objective is to use these various

philosophical

traditions as

mere

signposts

towards

unlocking the

greater mystery of our origin and existence on this

planet. In this

sense,

Central

Philosophy embraces

the

four major governing

enets'

outlined

this page. The "tenets" are

not to be

understood

or interpreted as

dogma,

ideology, or

doctrine

. Please

inner-stand

that these

tenets

are simply an

operational framework that

students

can apply or

use to examine and explore the value of

the

Central

Philosophy

model.

*For a more detailed explanation of these ideas, constructs, and

conceptualizations

associated

with the

tool of

CENTRAL

PHILOSOPHY

, please click on the links below for

specific

references. In addition,

please consider

enrolling in the

Ikologiks

Center for Global

Studies

scheduled to

open soon with a global "online campus"

About

CENTRAL PHILOSOPH

One of the unique pearls of wisdom

, which

has been

afforded to

through

creation of the

IKOLOGIKS®

theoretical

model

1977

was

the

subsequent

introduction of

the

idea of

Central

Philosophy.

term

itself

was

officially

introduced

Adisaji

1991

Central Philosophy came

about

order to differentiate

the

Ikologiks

model

from

continued

association

or comparison

with

the

traditional East/West philosophical

paradigms

approach

to the study of philosophy, history,

culture,

spirituality, and

knowledge

that tend to be rooted in

dogmatism

or the notion of supremacy of one particular people, race, or gender over another

The term

Central Philosophy

was offered as a

way to rise

above

the

intellectual debates, or

incessant

bickering

fray,

between

Euro-

centric,

African-centered, or Asian (Oriental) -

centered

interpretations

of world history and

human

culture

this

planet.

For

example,

while

the world

hegemony of global

'white'

(Euro-

American)

supremacy is a historic reality

and

can

not be

easily

ignored

nevertheless,

other races and cultures have

periodically

asserted their superiority

throughout history

over the span of time

However

because

the

European doctrine of 'global white

supremacy'

has for

centuries disregarded,

invalidated

and

covered-up the

contributions of

the

'black,'

'brown,'

'red' and

'yellow' people on

this planet

this

particular

travesty

is a featured topic

of the

Central

Philosophical

school

of thought

However, t

supplant or

replace Euro-

centric

global white supremacy with

'Asian'

'African'

race

concepts of

supremacy

mere

insanity!

Instead,

Central

Philosophy

offers us a tool

help eradicate the

obvious

divisions

based on race,

culture, religion,

gender and caste

that

have

keep

the

planet ensnared in

conflict,

war, racism,

sexism

and

religious

intolerance

for

millenni

ums

It is time to heal the divisions! Central Philosophy is the key to that intellectual pursuit.

Ikologiks

heory

not

an Eastern philosophy in

the classic sense

of Hinduism, Buddhism, Sikhism,

Jainism, Shad

Darshan,

Confucian thought,

Shintoism, Taoism, or a host of

other

systems

f study

associated with Asia. Neither

Ikologiks

heory

affixed to

the Western

philosophical schools of the

Greeks

European

philosophical thinkers

who largely extracted the

bulk

their

understanding

from

the African Nile

Valley civilization,

the

Nubains,

Sumerians, Elamites and

Persians (

Stolen

Legac

George

James

Instead, t

he concept of

Central

Philosophy

embedded in

the idea of a

'return to

the

source,'

but

with an

advanced

awareness

of the

centrality

of human life,

culture, and

knowledge.

some extent

this differs with the

current focus on

diversity

or the

accentuated the

differences among

cultures and

peoples around the planet

that is a pattern of globalization

Hence,

he so

called

East/West paradigm continues to

occupy

with

the

infantile

arguments of "who

invented" or "who discovered

what"

first

on this

planet

, or who's images were first enshrined

Moreover

the great

divide of

tribalism,

nationalism,

ethno-centralism

that these

ideological conflicts

and

emotionally

charged

beliefs

create

must be

transcended

humanity is

truly to

become ONE!

The early

conceptualization

within the

entral

hilosophy

school of s

tudy

introduced

Adisaji

1991

was an

important

attempt to

eliminate the

ses

distinctions

and conflicts.

However, the overall

reaction

Adisaji's

message was

one of

ridicule

and

rejection and

several

attempts were taken

make him an

outcast

within each of

the

different ideological

camps

(African-

centered,

Euro-centric

Asian-

centered).

is has not deterred

the

essential goal

of the

Central

Philosophical

school

thought

nor

the

work

or mission

Adisaji,

which

is to

reconnect, reintegrate,

and

merge all the

existing

philosophical traditions of

the world

into a

central planetary

ecological empirical

conceptualization

and

blueprint

for

global human

transformation

The principal goal

of this

global

effort

being

undertaken

by the

Ikologiks Center for Global Studies

institutionally

and Central

Philosophy

pragmatically.

The

objective

institutionally

create

coherent

and

holistic

model

with the locu

point being that of

Central

Philosoph

y (Alkebu-

lanic

Universal Thought)

with

the

creation of

intellectual

'think tank

under the

auspices of

the

Ikologiks

Center for Global

Studies

locus point

identifies itself

with the now

widely

accepted

(largely undisputed fact)

empirical view

that

the origin of humanity

arouse

first

the African

continent.

Consequently

, the

first

human

beings

to develop

cosmo-

conception

the universe,

ecological

conceptualizations or

identify some type of theory

concerning

man’s

origins

and

exploring

the meaning

of life

were

decidedly

the

lkebu-

lans

(original

Hue-man

beings

perating

from

cogent

premise

Central

Philosophy

seeks to

elevate

our understanding of

philosoph

beyond an

East/West

paradigm

re-

connecting to the

psychic core

of our point of origin

. The

primordial state

of course being

first

being

our 'starry

origins' (light

fragments

our Central

Sun) to

our

final

point of origin

carbon

based

genetic

(DNA/RNA)

life-forms on

this

planet

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