The term 'Central Philosophy' is directly extracted from the Ikologiks: Nine Principles of Life.
    It is a philosophical synthesis of the macro-analytical historical theoretical continuum. The school of Central
    Philosophy transcends the limitations inherent in the recorded world history of the past 6,000 years. Consequently,
    Central Philosophy is neither annexed or affixed to the traditional EAST/WEST philosophical paradigm or academic
    arguments that are so prevalent throughout universities and curriculum worldwide. The school of Central Philosophy
    departs radically from the dichotomization of human cultural life or our expression of wisdom and knowledge
    through the lens of race, class or culture. Central Philosophy has introduced a system of study that explores the
    "central core" of empirical knowledge from whence all existing human cultural history and human conceptualizations
    of existence are derived. This core system of thought is  idyllically rooted to the geophysical and anthropogenic
    center of human consciousness. A process, which is believed evolved on the continent of Alkebu-lan (Africa) and
    more specifically in the land of Ta-Merry (Egyptian Nile Valley Civilization, aka KMT-Kemit/Kemet) over some
    10,000 years ago. It being established or conceded that this pre-historical period was potenitally seeded at other
    sacred locations around the planet as well as an extension of that central source point or origin.

    Tenet A -
    A Common Origin of Humanity?
    Tenet B -
    A Nu Political-Economy
    (Beyond the Capitalism & Socialist Models of Social Development)
    Tenet C -
    Culture: Our Global Village  
    Tenet D -
    Spirituality: Heart to Heart  

    Central Philosophy, on a practical level of study, begins with an examination of the various cosmologies and
    cosmogonies that have emerged within the classical ancient civilizations throughout the millenniums. This initial
    focus defines itself loosely through the expression of ‘cosmologics,’ which is linked and intertwined with the
    Ikologiks ('ecologics') model.

    Central Philosophical study combines both the East/West philosophies by uniting them through a central theoretical
    locus point (see the diagram at the top of this page). In this context, Central Philosophy is associated with both the
    ‘cosmological’ (metaphysical) and ‘ecological’ (phenomenological) viewpoints concerning the origins and
    promulgation of life on this planet. Of particular focus, is the reproductive cycle and the bifurcation and/or
    dichotomization of the human species into a polar male/female paradigm. Sexuality and reproduction are clearly
    some of the most potent influences on human consciousness and the defining of cultural norms and values based on
    sexual mores. To ignore this important aspect of human formation and evolution is to disregard the core foundation
    of life itself. Thus, the distortions of male dominance, or patriarchy must be uprooted and balance restored.

    Central Philosophy, posits that there are few if any written historical records that pertain to the period from 4,000
    BCE and earlier (i.e. 15,000 BCE). Therefore, it can be theorized that there may have existed other major
    civilizations on this planet in the past 50,000 years. But, we only have written records or artifacts of human history
    from the period of roughly 4,000 - 6,000 BCE. The history surrounding these prior chapters of human history is
    clearly hidden from us and is the ultimate enigma. Yet, most likely, these unchartered eras of history contain several
    answers as to the origin of the human species. These prior epochs might even shed light on how early humanity saw
    and understood the meaning of life. However, Central Philosophy does not adhere to a strict acceptance of
    evolutionary patterns of socio-cultural or spiritual development. Instead, it suggests while certainly evolutionary
    consciousness and patterns of linear development are clearly suggested, nevertheless, we can not ignore
    devolutionary, revolutionary, cyclic or even convolutionary expressions or processes that equally interplay.
    Therefore, the growing realization in modern academic circles that human history has not been a strict linear model
    of evolution is now becoming clearer to scholars, academicians and philosophical thinkers alike. We can state
    therefore with some certainty and objectivity that history appears to be a series of "ups and downs" due to cataclysmic
    events (ice ages, pole shifts, asteroid hits, major earthquakes, etc.) that quite likely destroyed advanced civilizations
    in the past and reduced them to primitive states. For example, our modern day technologically driven society could
    accurately reflect what has taken place on this planet in previous epochs under different expressions or
    circumstances. Hypothetically, if we as a species can in one century give birth to an array of technologies like the
    radio, TV, automobile, space travel, or the Internet than we can consider that ancient civilizations might have
    arrived at similar points and than lost them, due to major global catastrophes. Accordingly, some of these prior
    civilizations might have been destroyed at their zenith point and the evidence of them totally evaporated. We now
    face a similar crossroads in our own era as we consider how global warming or nuclear warfare might radically alter
    human activity on this planet. Consequently, to rely only on the scattered and torn remnants of the past 6,000 years
    of recorded history is simply not logical, rational, or scientific. Thus, our traditional reliance on the philosophies of
    the Greek, Roman, Sumerian, Egyptian, and to a lesser extent, the Chinese, Indian, Japanese, Mayan, Aztec, etc. as
    the sole basis for understanding human history may have severely limited our complete understanding of the origin
    and development of life on this planet. In Central Philosophy our main objective is to use these various philosophical
    traditions as mere signposts towards unlocking the greater mystery of our origin and existence on this planet. In this
    sense, Central Philosophy embraces the four major governing 'tenets' outlined on this page. The "tenets" are not to be
    understood or interpreted as dogma, ideology, or doctrine. Please inner-stand that these tenets are simply an
    operational framework that students can apply or use to examine and explore the value of the Central Philosophy
    model.

    *For a more detailed explanation of these ideas, constructs, and conceptualizations associated with the tool of
    CENTRAL PHILOSOPHY, please click on the links below for specific references. In addition, please consider
    enrolling in the Ikologiks Center for Global Studies scheduled to open soon with a global "online campus".


                              About CENTRAL PHILOSOPHY
    One of the unique pearls of wisdom, which has been afforded to us through creation of the IKOLOGIKS®  theoretical model in
    1977, was the subsequent introduction of the idea of Central Philosophy. The term itself was officially introduced by Adisaji in
    1991. Central Philosophy came about in order to differentiate the Ikologiks model from continued association or comparisons with
    the traditional East/West philosophical paradigms or approaches to the study of philosophy, history, culture, spirituality, and
    knowledge that tend to be rooted in dogmatism or the notion of supremacy of one particular people, race, or gender over another.

    The term Central Philosophy was offered as a way to rise above the intellectual debates, or incessant bickering fray, between Euro-
    centric, African-centered, or Asian (Oriental) - centered interpretations of world history and human culture on this planet. For
    example, while the world hegemony of global 'white' (Euro-American) supremacy is a historic reality and can not be easily ignored,
    nevertheless, other races and cultures have periodically asserted their superiority throughout history over the span of time.
    However, because the European doctrine of 'global white supremacy' has for centuries disregarded, invalidated and covered-up the
    contributions of the 'black,' 'brown,' 'red' and 'yellow' people on this planet this particular travesty is a featured topic of the
    Central Philosophical school of thought. However, to supplant or replace Euro-centric global white supremacy with 'Asian' or
    'African' race concepts of supremacy is mere insanity! Instead, Central Philosophy offers us a tool to help eradicate the obvious
    divisions based on race, culture, religion, gender and caste that have keep the planet ensnared in conflict, war, racism, sexism and
    religious intolerance for millenniums. It is time to heal the divisions! Central Philosophy is the key to that intellectual pursuit.

    Ikologiks Theory is not an Eastern philosophy in the classic sense of Hinduism, Buddhism, Sikhism, Jainism, Shad Darshan,
    Confucian thought, Shintoism, Taoism, or a host of other systems of study associated with Asia. Neither is Ikologiks Theory
    affixed to the Western philosophical schools of the Greeks or European philosophical thinkers, who largely extracted the bulk of
    their understanding from the African Nile Valley civilization, the Nubains, Sumerians, Elamites and Persians ('A Stolen Legacy',
    George James). Instead, the concept of Central Philosophy is embedded in the idea of a 'return to the source,' but with an
    advanced awareness of the centrality of human life, culture, and knowledge. To some extent this differs with the current focus on
    diversity or the accentuated the differences among cultures and peoples around the planet that is a pattern of globalization. Hence,
    the so called East/West paradigm continues to occupy us with the infantile arguments of "who invented" or "who discovered what"
    first on this planet, or who's images were first enshrined. Moreover, the great divide of tribalism, nationalism, ethno-centralism
    that these ideological conflicts and emotionally charged beliefs create must be transcended if humanity is truly to become ONE!

    The early conceptualizations within the Central Philosophy school of study introduced by Adisaji in 1991 was an important
    attempt to eliminate theses distinctions and conflicts. However, the overall reaction to Adisaji's message was one of ridicule and
    rejection and several attempts were taken to make him an outcast within each of the different ideological camps (African-centered,
    Euro-centric or Asian-centered). This has not deterred the essential goal of the Central Philosophical school of thought nor the
    work or mission of Adisaji, which is to reconnect, reintegrate, and to merge all the existing philosophical traditions of the world
    into a central planetary ecological empirical conceptualization and blueprint for global human transformation. The principal goal
    of this global effort is being undertaken by the Ikologiks Center for Global Studies institutionally and Central Philosophy
    pragmatically. The objective institutionally is to create a coherent and holistic model with the locus point being that of Central
    Philosophy (Alkebu-lanic Universal Thought) with the creation of an intellectual 'think tank' under the auspices of the Ikologiks
    Center for Global Studies. The locus point identifies itself with the now widely accepted (largely undisputed fact) empirical view
    that the origin of humanity arouse first on the African continent. Consequently, the first human beings to develop a cosmo-
    conception of the universe, ecological conceptualizations or identify some type of theory concerning man’s origins and exploring
    the meaning of life were decidedly the  Alkebu-lans (original Hue-man beings). Operating from this cogent premise, Central
    Philosophy seeks to elevate our understanding of philosophy beyond an East/West paradigm by re-connecting to the psychic core
    of our point of origin. The primordial state of course being first being our 'starry origins' (light fragments of our Central Sun) to
    our final point of origin as carbon based genetic (DNA/RNA) life-forms on this planet.
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