The term 'Central Philosophy' is directly extracted from the Ikologiks: Nine Principles of Life. It is a philosophical synthesis of the macro-analytical historical theoretical continuum. The school of Central Philosophy transcends the limitations inherent in the recorded world history of the past 6,000 years. Consequently, Central Philosophy is neither annexed or affixed to the traditional EAST/WEST philosophical paradigm or academic arguments that are so prevalent throughout universities and curriculum worldwide. The school of Central Philosophy departs radically from the dichotomization of human cultural life or our expression of wisdom and knowledge through the lens of race, class or culture. Central Philosophy has introduced a system of study that explores the "central core" of empirical knowledge from whence all existing human cultural history and human conceptualizations of existence are derived. This core system of thought is idyllically rooted to the geophysical and anthropogenic center of human consciousness. A process, which is believed evolved on the continent of Alkebu-lan (Africa) and more specifically in the land of Ta-Merry (Egyptian Nile Valley Civilization, aka KMT-Kemit/Kemet) over some 10,000 years ago. It being established that this pre-historical period was potenitally seeded at other sacred locations around the planet as well. |
A Common Origin of Humanity? Tenet B - A Nu Political-Economy (Beyond the Capitalism & Socialist Models of Social Development) Tenet C - Culture: Our Global Village Tenet D - Spirituality: Heart to Heart |
Central Philosophy, on a practical level of study, begins with an examination of the various cosmologies and cosmogonies that have emerged within the classical ancient civilizations throughout the millenniums. This initial focus defines itself loosely through the expression of ‘cosmologics,’ which is linked and intertwined with the Ikologiks ('ecologics') model. Central Philosophical study combines both the East/West philosophies by uniting them through a central theoretical locus point (see the diagram at the top of this page). In this context, Central Philosophy is associated with both the ‘cosmological’ (metaphysical) and ‘ecological’ (phenomenological) viewpoints concerning the origins and promulgation of life on this planet. Of particular focus, is the reproductive cycle and the bifurcation and/or dichotomization of the human species into a polar male/female paradigm. Sexuality and reproduction are clearly some of the most potent influences on human consciousness and the defining of cultural norms and values based on sexual mores. To ignore this important aspect of human formation and evolution is to disregard the core foundation of life. Central Philosophy, posits that there are few if any written historical records that pertain to the period from 4,000 BCE and earlier (i.e. 15,000 BCE). Therefore, it can be theorized that there may have existed other major civilizations on this planet in the past 50,000 years. But, we only have written records or artifacts of human history from the period of roughly 4,000 - 6,000 BCE. The history surrounding these prior chapters of human history is clearly hidden from us and is the ultimate enigma. Yet, most likely, these unchartered eras of history contain several answers as to the origin of the human species. These prior epochs might even shed light on how early humanity saw and understood the meaning of life. The growing realization in academic circles that human history has not been a strict linear model of evolution is now becoming clearer to scholars, academicians and philosophical thinkers alike. We can state with some certainty and objectivity that history appears to be a series of "ups and downs" due to cataclysmic events (ice ages, pole shifts, asteroid hits, major earthquakes, etc.) that quite likely destroyed advanced civilizations in the past and reduced them to primitive states. For example, our modern day technologically driven system could accurately depict what has taken place on this planet in previous epochs. Hypothetically, if we as a species can in one century give birth to an array of technologies like the radio, TV, automobile, space travel, or the Internet than we can consider that ancient civilizations might have arrived at similar points. But, these prior civilizations might have been destroyed at their zenith point and the evidence evaporated. We now face a similar crossroads in our own era as we consider how global warming or nuclear warfare might radically alter human activity on this planet. Consequently, to rely only on the scattered and torn remnants of the past 6,000 years of recorded history is simply not logical, rational, or scientific. Thus, our traditional reliance on the philosophies of the Greek, Roman, Sumerian, Egyptian, and to a lesser extent, the Chinese, Indian, Japanese, Mayan, Aztec, etc. as the sole basis for understanding human history may have severely limited our complete understanding of the origin and development of life on this planet. In Central Philosophy our main objective is to use these various philosophical traditions as mere signposts towards unlocking the greater mystery of our origin and existence on this planet. In this sense, Central Philosophy embraces the four major governing 'tenets' outlined on this page. The "tenets" are not to be understood or interpreted as dogma, ideology, or doctrine. Please inner-stand that these tenets are simply an operational framework that students can apply or use to examine and explore the value of the Central Philosophy model. *For a more detailed explanation of these ideas, constructs, and conceptualizations associated with the tool of CENTRAL PHILOSOPHY, please click on the links below for specific references. In addition, please consider enrolling in the Ikologiks Center for Global Studies scheduled to open in 2009. |
was the subsequent introduction of the idea of Central Philosophy. The term itself was officially introduced by Adisaji in 1991. Central Philosophy came about in order to differentiate the Ikologiks model from continued association or comparisons with the traditional East/West philosophical paradigms or approaches to the study of philosophy, history, culture, spirituality, and knowledge. The term Central Philosophy was offered as a way to rise above the intellectual debates, or incessant bickering fray, between Euro- centric, African-centered, or Asian (Oriental) - centered interpretations of world history and human culture on this planet. For example, while the world hegemony of global 'white' (Euro-American) supremacy is a historic reality and can not be easily ignored, nevertheless, other races and cultures have periodically asserted their superiority throughout history. However, because the European doctrine of 'global white supremacy' has for centuries disregarded, invalidated and covered-up the contributions of the 'black,' 'brown,' 'red' and 'yellow' people on this planet this particular travesty is a featured topic of the Central Philosophical school of thought. However, to supplant or replace Euro-centric global white supremacy with 'Asian' or 'African' race concepts of supremacy is mere insanity! Instead, Central Philosophy offers us a tool to help eradicate the obvious divisions based on race, culture, religion, gender and caste that have keep the planet ensnared in conflict, war, racism, sexism and religious intolerance for millenniums. Ikologiks Theory is not an Eastern philosophy in the classic sense of Hinduism, Buddhism, Sikhism, Jainism, Shad Darshan, Confucian thought, Shintoism, Taoism, or a host of other systems of study associated with Asia. Neither is Ikologiks Theory affixed to the Western philosophical schools of the Greeks or European philosophical thinkers, who largely extracted the bulk of their understanding from the African Nile Valley civilization, the Nubains, Sumerians, Elamites and Persians ('A Stolen Legacy', George James). The concept of Central Philosophy is embedded in the idea of a 'return to the source,' but with an advanced awareness of the centrality of human life, culture, and knowledge. To some extent this differs with the current focus on diversity and accentuated the differences among cultures and peoples around the planet. The so called East/West paradigm continues to occupy us with the infantile arguments of "who invented" or "who discovered what" first on this planet. But, the great divide of tribalism, nationalism, ethno-centralism that these ideological conflicts and emotionally charged beliefs create must be transcended if humanity is truly to become ONE! The early conceptualizations within the Central Philosophy school of study introduced by Adisaji in 1991 was an important attempt to eliminate theses distinctions and conflicts. However, the overall reaction to Adisaji's message was one of ridicule and rejection and several attempts were taken to make him an outcast within each of the different ideological camps (African-centered, Euro-centric or Asian-centered). This has not deterred the essential goal of the Central Philosophical school of thought nor the work or mission of Adisaji, which is to reconnect, reintegrate, and to merge all the existing philosophical traditions of the world into a central planetary ecological empirical conceptualization and blueprint for transformation. The principal goal of this global effort is being undertaken by the Ikologiks Center for Global Studies institutionally and Central Philosophy pragmatically. The objective institutionally is to create a coherent and holistic model with the locus point being that of Central Philosophy (Alkebu-lanic Universal Thought) with the creation of an intellectual 'think tank' under the auspices of the Ikologiks Center for Global Studies. The locus point identifies itself with the now widely accepted empirical view that the origin of humanity arouse first on the African continent. Consequently, the first human beings to develop a cosmo-conception of the universe, ecological conceptualizations or identify some type of theory concerning man’s origins and exploring the meaning of life were decidedly the Alkebu-lans (original Hue-mans). Operating from this cogent premise, Central Philosophy seeks to elevate our understanding of philosophy beyond an East/West paradigm by re- connecting to the psychic core of our point of origin. The primordial state first being our 'starry origins' (light of the Sun) to our final point of origin as carbon based genetic (DNA/RNA) life-forms on this planet. |
| Inner-Standing of Central Philosophy |
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